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Edward T. : Communio/Ignatius, 1992); Bouillard, Karl Barth, i, Gene`se et evolution de la theologie dialectique; ii, Parole de Dieu et existence humaine (Paris: Aubier/Montaigne, 1957). 56 For a discussion of the various ECT statements, see Mark A. Noll and Carolyn Nystrom, Is the Reformation Over? : Baker Academic, 2005), 151–83. g. : InterVarsity Press, 2006); id. : InterVarsity Press, 2007). 57 Cf. Chap. : Spiritual Interpretation and Ecumenical Dialogue. g. James S. : InterVarsity Press, 1997); Christopher A.
Twin Circles, 1985), 4). , The Mystery of the Supernatural, trans. Rosemary Sheed (New York: Crossroad/Herder, 1998), pp. xxii–xxiii. , ‘Theology and Commitment: Marie-Dominique Chenu’, CC 38 (1988), 64–75. 137 The jocistes (deriving from JOC) were lay Catholic Action groups involved in mission work among the working classes. Cf. Chenu’s 1936 essay, ‘La JOC au Saulchoir’, in La Parole de Dieu, ii L’Evangile dans le temps (Paris: Cerf, 1964), 271–4. 138 As a result, priests began to enter the factories to join the workers there.
66 To be sure, an uncritical acceptance of Neoplatonism would be problematic. The Christian Tradition has largely recognized that the Platonic tradition had serious faults and shortcomings. Creation ex nihilo, the doctrine of the Trinity (which implied plurality at the heart of being itself ), Introduction 17 objects derive their value from sacramental participation in their transcendent ground. ’67 The world of images or appearances derives its value from a transcendent source. This book is an attempt to re-source the sacramental ontology of nouvelle theologie, and in so doing it urges Protestant theology to re-evaluate the abandonment of a premodern sacramental ontology.