Magic Realist Cinema in East Central Europe (Traditions in by Aga Skrodzka

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By Aga Skrodzka

It is a severe research of magic realism within the cinema of East principal Europe. This survey explores the interlocking complexities of 2 recommendations: magic realism and East important Europe. each one is an engaging hybrid that resonates with dominant currents in modern inspiration on transnationalism, globalisation, and regionalism. Aga Skrodzka strikes the present debate over magic realism's political effect from literary reviews to movie stories. Her shut textual research of movies via administrators corresponding to Jan Svankmajer, Jan Jakub Kolski, Martin Sulik, Ivo Trajkov, Dorota Kedzierzawska, Ildiko Enyedi, Bela Tarr and Emir Kusturica is followed by means of an research of the socio-economic and political context with the intention to either examine and popularise an immense and precise culture in global cinema. The directors' creative achievements light up the connections among a specific aesthetics and the social constitution of East imperative Europe at an actual second of up to date background.

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Magic Realist Cinema in East Central Europe (Traditions in World Cinema)

It is a severe research of magic realism within the cinema of East important Europe. This survey explores the interlocking complexities of 2 thoughts: magic realism and East primary Europe. each one is an interesting hybrid that resonates with dominant currents in modern idea on transnationalism, globalisation, and regionalism.

Extra resources for Magic Realist Cinema in East Central Europe (Traditions in World Cinema)

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The ghosts receive a designated corner on stage at every performance to help them feel welcome. Holas gives up his healing as soon as he runs out of cosmic energy. Plíhal receives a proper burial despite having dematerialised. Nothing strikes the viewer as fantastic or incredible because it is not presented as such within the text of the film. The poetic, slightly lyrical, lens translates the supernatural into spiritual, making questions of rationality superfluous. The emphasis for Zelenka and his viewer remains on the human relationships and the energy that a group of friends can create in a specific time and place, when united by a song or a ritual from the collective memory of a given culture.

With the introduction of Isaak’s character into the film, socialist realism enters into a strange dialogue with magic realism. The distinction between the two modes of representing reality is signalled by the cinematographer’s choice of camera filters. Suki Medencevic consistently uses yellow to show the gruelling daily routine and the utter misery of camp life. He chooses blue to signal the hope that Isaak brings with him to the camp. Medencevic’s blue filters are especially effective in poetic long shots of the sky and the great expanse of water (the lake) that surround the camp, providing a visual meditation on alternatives to the claustrophobic system of the camp.

As the narrative progresses, Cˇechomor’s musicians embark on tour with the charismatic Nohavica and, winning the applause of thousands of enchanted fans, begin to experience first-hand the aura of the bard. indd 26 31/07/2012 11:10 VERNACULAR MAGIC REALISM IN GLOBALISING EUROPE they partake in and share with others. Zelenka’s talent as a filmmaker rests in the fact that he conjures the collective spirit on screen without making it look corny or false. The spirituality that the musicians cultivate together, on and off stage, seems to have eclectic sources that include music, poetry, folklore, religion, nature, consciousness-altering drugs, astrology and more.

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