Body, Mind and Soul: Kabbalah on Human Physiology, Disease by Yitzchak Ginsburgh

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By Yitzchak Ginsburgh

The body-mind connection is a well-documented truth in contemporary scientific paradigm. but, lengthy sooner than fresh medical examine exposed this traditional linkage, it was once defined in Kabbalistic therapeutic manuals, with one very important difference--there it used to be understood to be a hyperlink among the physique, brain, and soul of kabbalah and healing.

This therapeutic handbook explains Kabbalah's centuries-old belief of human body structure, its view on the way to continue total healthiness, and the way this can be depending on our non secular well-being.

''The phenomenon of ailment is one in every of [spiritual] separation or estrangement,'' the rabbi writes bearing on kabbalah and therapeutic. whilst disconnected from our innermost self, and our non secular resource, affliction manifests. have been we to appreciate the genuine resource of our diseases, and provides complete expression to our craving to hook up with our existence resource, we'd haven't any want for exterior remedies.

no matter if you depend upon modern holistic therapeutic or on extra conventional drugs, you are going to enjoy the Kabbalistic prescriptions for therapeutic and realizing of human body structure specified by this useful book.

physique, brain, Soul: Kabbalah and therapeutic includes:
- A reference consultant to the body-soul interaction
- a close description of Kabbalah's knowing of affliction and its root causes
- modern therapeutic tools obvious from a paranormal element of view
- A dialogue of the therapeutic strength of prayer and teshuvah (return to G-d)

Kabbalistic therapeutic is an entire process of trust and perform. Of curiosity to an individual looking precise holism

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Extra info for Body, Mind and Soul: Kabbalah on Human Physiology, Disease and Healing

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The five phonetic origins of speech in the mouth together with the ten fingers of the hands equal 15. ” Relative to the mouth (which possesses five origins of speech), the brit is singular in the sense that it possesses one origin of procreative energy. This 1 together with the 10 toes of the feet equal 11. We thus see how the “higher union” and “lower union” of God’s Name Havayah is most beautifully reflected by the human model portrayed in Sefer Yetzirah. The “higher union” appears in the first two letters of the Name Havayah Chapter Two: Mystical Anatomy 53 (yud, hei ), which equal 15.

From this perspective, the Creator Himself is the one and only true essence of all being, and reality is perceived as having no independent existence outside its Creator. Da’at tachton is creation’s perspective of its Creator from its vantage point “below,” that is, from within created reality. From this perspective, creation recognizes the existence of its Creator but is unable to truly know Him. Of all the leaders of the Jewish people, it was Moses, the greatest of all men, who fully united and integrated the two levels of da’at.

The father and the mother each contribute five properties to their child. The father provides: (1) the bones, (2) the sinews, (3) the nails, (4) the brain, and (5) the white of the eyes. The mother provides: (1) the blood, (2) the flesh, (3) the hair, (4) the skin and (5) the black of the eyes. God contributes an additional ten properties, including the soul. ”45 From this model, we may infer that the five chasadim represented by the five fingers of the right hand correspond to the five contributions of the father (the five chasadim of 50 Body, Mind, and Soul da’at derive from the “father”-image in Kabbalah) and that the five gevurot of the left hand correspond to the five contributions of the mother (as the five gevurot of da’at derive from the “mother”-image in Kabbalah).

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