By Mitchel P. Roth
From “an eye for an eye” to debates over capital punishment, humanity has an extended and debatable courting with dishing out justice for legal acts. this present day, crime and punishment stay major elements of our tradition, yet societies fluctuate tremendously on what's thought of felony and the way it may be punished. during this worldwide survey of crime and punishment all through heritage, Mitchel P. Roth examines how and why we penalize yes actions, and he scrutinizes the effectiveness of such efforts in either punishing wrongdoers and bringing a feeling of justice to victims.
Drawing on anthropology, archaeology, folklore, and literature, Roth chronicles the worldwide heritage of crime and punishment—from early civilizations to the outlawing of intercourse crimes and serial murder to the advance of prepared crime and the chance at the present time of worldwide piracy. He explores the start of the penal complex and the perform of incarceration in addition to the trendy philosophy of rehabilitation, arguing that those are might be crucial advances within the attempt to shield electorate from damage. taking a look heavily on the retributions societies have condoned, Roth additionally examine execution and its many types, exhibiting how stoning, hemlock, the firing squad, and deadly injection are thought of both barbaric or justified throughout varied cultures. finally, he illustrates that regardless of advances in each point of human adventure, there's striking continuity in what's thought of against the law and the sanctions administered.
ideal for college kids, lecturers, and common readers alike, this interdisciplinary ebook presents a desirable examine illegal activity and its results.
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Additional resources for An Eye for an Eye: A Global History of Crime and Punishment
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The distinguished anthropologist Meyer Fortes, a contemporary of Radzinowicz at Cambridge,5 devoted what proved to be his last publication to the topic of ‘Rules and the Emergence of Society’ (Fortes 1983). Fortes began by pointing out that ‘wherever we encounter them, … humans are invariably social, or better stated societal beings’ (p. 1); that is to say, they live in groups and societies. Emphasising also the universality of rules6 within human groups and societies, Fortes went on to make the strong claim that: The capacity and the need to have, to make, to follow and to enforce rules are of cardinal importance for human social existence … For without rules there can be neither society nor culture; and what I am arguing is that it was the emergence of the capacity to make, enforce, and, by corollary, to break rules that made human society possible.